The Jama’ah of Tabligh and Da’wa.



The grand mufti of Saudi Arabia has clearly stated his dislike of the tableegh and Jam’at.


What my question is that, WHAT IS WRONG WITH THIS WORK …… even imams of the haramain have clearly stated their dislike.


Please give your pearls of advice regarding this topic.


Question #q-23350053


Date Posted:04/02/2004


In the name of Allah, Most Compassionate, Most Merciful,



Enjoining the good and forbidding the evil is a collective responsibility of the Muslims (Fardh al-Kifaya). Allah Most High says:


You are the best of Nations, involved for mankind, enjoining what is right and forbidding what is evil.”


(Surah Ali Imran, V: 110).


This collective responsibility of the Muslims requires an organized effort, and this is exactly what the Jama’ah of Tabligh is doing. How can someone be condemned for carrying out the responsibility which Allah Almighty has ordained upon him?


It should be noted that although the method which the Jama’ah of Tabligh use for their Da’wah was not prevalent in its full context during the time of the Messenger of Allah (Allah bless him & give him peace), yet it will not be considered to be an innovation (bid’a).


Shariah has not prescribed a special method for the Da’wah work. The responsibility of Da’wah will be discharged by using any method, whether this is by teaching religious knowledge to thirsty students, writing books, inviting people to Islam, going to peoples homes and calling them to the Masjid’s (as the Jama’ah Tabligh does) or any other means.


Those from Saudi Arabia who criticize this group usually are unaware of the reality of the Jama’ah Tabligh.


It should be said to them : if this work is wrong, then you should close down the Islamic universities in Makkah and Madinah and all the other types of Da’wah work, as the methods of many were not prevalent in the time of the Messenger of Allah (Allah bless him & give him peace).


In conclusion, there is nothing wrong with the work of Jama’ah Tabligh in general. People should be encouraged to join and participate in this auspicious work.


The forces of evil are very active and the work of this Jama’ah has assumed special importance and Al-Hamdulillah this Jama’ah is (overall) discharging the responsibility of Da’wah very well.


If there are any mistakes made by people involved in this work (as indeed some do), it should be corrected by the scholars with wisdom,insight,gentleness and politeness.


And Allah knows best



Muhammad ibn Adam

Darul Iftaa


Leicester , UK




Copyright© 2005 Darul Iftaa. All rights reserved


3 responses to this post.

  1. Posted by tabligh on November 24, 2011 at 00:23

    Bro Ahmed
    i need all the videos of the Sheiks of Saudi & Arab favouring tabligh

    pls either mail me the links or the videos itself.

    unable to downlod from youtube.




  2. Posted by Mohammad Alcaf D. Sali on July 2, 2011 at 22:59

    Questions Regarding Jama’ah Tabligh
    Q 1.) For an ordinary Muslim (a businessman, a laborer, a farmer, a professional, etc.) who is not associated with a religious organization, is it Fard, Wajib, or Mustahab to go out for three or forty days, etc. with Jama’ah Tabligh?
    A 1.) Dawah (inviting people to Islam) and Tabligh (conveying the Message) is a collective responsibility of the whole Ummah and an act of great reward as it has been declared a distinguishing characteristic of this Ummah by the Qur’an.[See Albaqarah 2:104, 110. Yusuf 12:108. Hamim Al Sajjdah 41:33]
    Dawah falls in two categories:
    1. Inviting Muslims to follow the religion. It has two levels:
    Special or Individual. Every Muslim is required to inform his household and people under his care about religious instructions and to forbid them from performing the munkarat (evils). Quran and Hadith clearly declare it a mandatory duty of everyone. [“Everyone of you is a supervisor and everyone will be asked about those given in his supervision….” Hadith]
    In addition, if a particular person alone is in a position to influence another person, and there is a major expectation of his effectiveness, the first person is required to try to correct the behavior of the other person, even though the other person may not be his family member or subordinate. [“If anyone of you witnesses an evil, he should correct it by his hand. If he is not in a position to do so, then by his tongue. If he is not in a position to do so then by his heart. And that is the lowest level of Iman.” Muslim]
    This level of Dawah is Fard Ayn (mandatory individual duty).
    General or Collective. This involves addressing the Muslims collectively to enjoin good and forbid evil. This is Fard Kifayah or collective responsibility which means that it is a responsibility of everyone who is capable of doing this kind of Dawah but if some people discharge this duty then the burden would be lifted from others. Otherwise, everyone would be in sin.This collective responsibility requires an organized effort designed to perform it according to the teachings of Shariah. The jurists have explained that if the Muslim government fails to perform this function, it would be the responsibility of the common Muslims to establish a group to discharge this responsibility. It does not mean that a formal association must be launched but it does mean that sufficient number of persons should come forward for this purpose whether or not they are part of a formal organization.
    2. Inviting non-Muslims to Islam. Every Muslim in general and the particular group mentioned above, specially would be responsible for this Dawah.
    It should be noted that Shariah has not prescribed a special format for the Dawah effort. Whether it is performed by going to homes as Jama’ah Tabligh does, or through writings or publications, or through any other means, the responsibility would be discharged. This explains that it is not Fard Ayn for every Muslim to participate in the work of Tablighi Jamat because a) Dawah at the general level is not Fard Ayn and b) the particular style of work adopted by the Tablighi Jama’ah is not mandated by the Shariah. However, since the work of Tablighi Jama’ah, with the blessings of Allah, has been greatly beneficial and it has proven to be an effective means of countering the work of anti-religious forces, therefore cooperating with this Jama’ah and participating in its work to the maximum extent possible is an act of great reward. Doing it with balance and within the limits prescribed by the jurists is a very effective means of protecting ourselves and the Ummah.
    There may be a situation in which participating in the work of this Jama’ah may become Fard Ayn for an individual. Consider the case of a person who has no religious training and who is ignorant of the basic religious teachings concerning his life. For him it is mandatory to seek the minimally necessary religious education and training. If such a person finds no other means of getting this basic instruction other than going out with the Tablighi Jama’ah, then for him it would be required to join this Jama’ah. If this person does have access to other means like sitting in the company of scholars, or joining a religious school, etc. then it would not be mandatory for him to join the Jama’ah. The participation would still be desirable because of the benefits that we have seen through experience.

    Q 2.) A person is working with a religious school or Masjid or is involved in a religious work individually, but he does not go out with the Jama’ah Tablighi. He also does not go door to door in his own neighborhood for the purpose of Tabligh, nor does he participate in Jihad (in Kashmir or elsewhere). At the same time, he does not reject Dawah or Jihad. Is such a person a sinner for abandoning the responsibilities of Dawah and Jihad?
    A 2.) The person of Prophet Muhammad, Sall-Allahu alayhi wa sallam, was the focal point of all good. He, single handedly, established the standards of excellence in all areas of life. Subsequently we see a division of work in the Ummah. Some scholars concentrated on Jihad or Dawah, others on Islamic schools, etc. If everyone is required to work only in one area, other areas will obviously suffer, while all are important for the mission of Prophethood. So the kind of person mentioned in this question cannot be declared a sinner for leaving the responsibilities of Dawah or Jihad.
    It should also be noted that different approaches appeal to different people. Some people are influenced by listening to a sermon, others through reading. For some, simple facts have a great appeal, others require in-depth academic discussion. So all approaches should continue for the benefit of their intended audiences.

    Q 3.) Is the particular style of Dawah work started by Moulana Ilyas (and used by Jama’ah Tabligh) established by evidence from the earlier Islamic period?
    A 3.) As was explained in the answer to question #1 above, Shariah has not mandated a particular format for Dawah work. Religious education, Tabligh, Jihad, etc. are different ways of discharging this collective responsibility and they are all important in their own right. The popular format chosen for a given function is an administrative matter. For example, today our religious schools offer instruction for ten months a year, for six days a week, for six hours a day. They also have exams at predetermined intervals. This arrangement has been found useful through experience but it was not used at the time of Prophet Muhammad, Sall-Allahu alayhi wa sallam, and one cannot find any evidence requiring it in the books of Hadith. However, since this arrangement is not considered mandated by Shariah, but it is only an administrative matter, therefore it cannot be considered a bid’a (innovation).
    The format adopted by Tablighi Jama’ah is also an administrative matter, and therefore, is permissible and it does not need any evidence in its favor as long as it is not considered mandated by Shariah. However, for our understanding, it is sufficient to note that all Prophets and Prophet Muhammad, Sall-Allahu alayhi wa sallam, himself had gone to the people to invite them to Islam. And Allah knows best.
    Written by Aleem Ahsan Aziz, Darul Ifta, Darul Uloom, Karachi.
    Comments by Justice Mufti Taqi Usmani
    I concur with the above Fatwa. The discussion of Fard Ayn and Fard Kifayah included here is in accordance with the juristic evidence. However, it does not diminish the importance of the work of Tabligh and it should not be used as a basis for reluctance in this matter. In our times when the forces of evil are very active, the work of Tabligh and Dawah has assumed special importance and Masha-Allah Jama’ah Tabligh is, overall, discharging this responsibility very well. Therefore, Muslims should cooperate with it. At the same time, efforts should be continued to correct the overstatements (ghuloo) made by some of its members. And Allah knows best.
    (Abridged and Translated into English by Khalid Baig. The responsibility for any error in translation does not rest with the Darul-Uloom.)


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